Is It a Date? Will There Be Cupcakes?

Is it a date, a friendly get-together, or an interview? The femme is zaftig and pale with dark auburn hair, a violet orchid behind her ear that matches her dress. So I’m guessing it’s a date. Because my own femme-dar tells me this woman might be wearing that fabulous dress, but not the orchid if she didn’t have a reason to. Why else would a femme and a butch — or is ze a transman — be sitting together on an October afternoon at Fiore’s Bakery, in Jamaica Plain, the the Ground Zero of our tribe? Why else would they be asking and answering all those getting-to-know-you questions? Are all queer women so matter-of-fact witht their first-date questions? Or is it an interview? Are they sniffing each other out as they consider collaborating on some performance art piece, or some vaguely charitable business plan, maybe a cupcake store that sources all its chocolate from a women’s coca collective in Ghana?

[Adapted from an October 2012 journal entry]

Butcher, Baker, Candlestick Maker: Okelle’s Career Path

A gentleman I’ve never met but would like to some day asked on Facebook, “What was your strangest job?”

It wasn’t my strangest job, but my most memorable and also my first real-paycheck job: ushering for the Palace Theater in Stamford, Connecticut. The pay was crap — some people actually just volunteered in exchange for watching the shows — but its rewards have stayed with me through the decades. I saw Ella Fitzgerald (twice), Chuck Berry, Herbie Hancock, Art Blakey and the Jazz Messengers, George Carlin, and countless plays, operas, ballets, and symphonies. And I didn’t appreciate it a bit. Well — maybe a little bit. God knows I do now.

At Vassar I worked in the Financial Aid Office, the Student Employment Office, the Summer Programs Office, the Powerhouse Theater Box Office, and the Bursar’s Office (student accounts) — those are the offices I can remember. And those were just my summer jobs.

During the school year, I worked the late shift for Campus Patrol because you got an extra 50 cents an hour if you took the after-midnight shift. Campus Patrol was the highest-paying job on campus that didn’t involve taking your clothes off, and I did it until a fellow English major busted me one rainy night for reading Henry James in my booth for longer than 10 minutes.

The highest-paying job on campus was working as an artist model for the studio art department. That paid $8 an hour. For my first gig, I stood up on a pedestal in thigh-length red stockings – which the instructor asked me to remove because they were too distracting — and nothing else. One student pulled his chair behind me, and I told him it cost extra to draw my ass. This was years before I understood the effect that my ass would have on some people — I was mostly just terribly nervous. I was a talkative and sassy mode, and probably lost work because of it. Working for the Vassar studio art program was just the beginning, though. I parlayed that experience into off-campus modeling gigs at Bartlett House (I was happy to see that this community-based arts education center in downtown Poughkeepsie, NY is still running strong), Dutchess Community College, and the home of a private art instructor who lived a few blocks off campus. I’ve carried a single nude sketch from that instructor’s basement across hundreds of miles and it’s taped to the wall of my study today. It’s occurred to me that I should frame it before it meets a terrible end.

During my freshman year I worked as a research assistant for a cranky old philosophy professor who would leave me handwritten pages of citations (not uncommon for those days). I would look up the articles in the college library system and make copies of them for him. What’s now done digitally involved a fair amount of legwork back then. I thought I was pretty crafty when I learned how to log on to the library catalog system via VAX (older folk will nod their heads knowingly here) to see which items were in the stacks and which would require a special order before I left Rockefeller Hall to brave whatever craptastic weather upstate New York felt like throwing at us.

It was because of the work I did for him and for another professor named Uma Narayan that I found a place to stay that first summer after my freshman year. I’d been ready to leave home when I was a sophomore in high school and didn’t really want to spend a hot, sweaty summer in my hometown answering phones for a bunch of stuffed shirts. Professor Narayan quite graciously let me stay in her flat across the street from the main campus while she was away doing awesome professor things in the summer. It was the first time I’d had a quasi-place of my own. I used the futon in her study rather than sleep in her bedroom and with all the innocent clumsiness of youth moved all her carefully sorted papers off a set of iron shelves so I could store my clothing somewhere. It was such a wonderful revelation to have my own kitchen to prepare meals in. Looking back, the apartment wasn’t anything special, but to a 17-year-old raised in the projects, it was ultimate luxury.

I remember watching the 1992 Democratic National Convention in her living room, feeling like a grown-up for the first time. I’d just turned 18, and the ’92 election was the first time I ever voted. That was the first of three summers I spent on the Vassar Campus between terms, and the summers contain some of my favorite memories from those years.

I also transcribed interviews for professors in the Philosophy Department, and later for Professor Steven Moore, who was starting an English Department-sponsored literary magazine called the Vassar Review of Arts and Letters. The transcribing machine had a foot pedal you could use to play, pause, rewind, and fast-forward through the tape. With my foot on the pedal and my hands on the keyboard, I would imagine myself as a sort of living conduit between two machines. I did my best to keep up, and I’m sure it improved my typing skills a great deal.

My experience with Professor Moore and on the board of the student-run lit-mag Helicon led me to meeting and working with Jason Stern and Amara Prolansky at Chronogram. A the time, it was a fairly new monthly publication of cultural events in the Mid-Hudson Valley — mostly a calendar of events and ads. In 1995 — the year I graduated — Jason asked me to help Chronogram develop a literary section. I selected poetry and edited articles that went into that first issue. It was also the first time I ever telecommuted for work: Amara drove from New Paltz to my tiny apartment in Poughkeepsie with an AOL disk and set me up with my first non-college internet account. Nowadays, anyone with an AOL email address pretty much screams “not tech savvy,” but back then the choices were pretty much AOL and CompuServe (whose email addresses were always numbers) — if you were lucky, there was a local ISP in your area.

The year after I graduated from Vassar, I worked a variety of temporary secretarial positions — except that I insisted people call me an Administrative Assistant. By far the most bizarre was Blocksom & Company, a small manufacturer of mattress components with its home office somewhere in Indiana. The manufacturing process was fairly simple: bales of coconut fiber (that hairy stuff you see on the outside of a coconut) came by train to the factory. Forklift drivers unloaded it and placed it next to a giant machine. Workers cut open the bales, fed the fiber into the machine, and out the other end came flat mats sized for twin, full, queen, or king-size beds. These were then bundled together and set on the loading dock to be trucked to the mattress factories that ordered them. My most important job was to print the labels placed on the finished jobs. I also prepared the Bill of Ladings for the truck drivers. But mostly my job involved avoiding the wrath of my manager, a cranky, heavyset woman of Italian extraction whose misery and rage affected everyone in the front office.

The entire plant was surrounded in a cloud of brown dust, an unfortunate side effect of chopping open bales of coconut fiber all day. In addition, a good number of people who worked at the place — front office or back — smoked on the job. The vast majority of the men (and they were all men) who worked on the factory floor were African American. They earned minimum wage or just above it. White men occupied all the higher-paying jobs: foreman, forklift driver, plant manager, salesman — all white men. One of them, however, turned out to be a closeted drag queen. Every year on Halloween, he would go all out and dress like a woman. He took it very seriously, shaving and making himself up, so that I could tell he wasn’t doing it for a joke. He used to drive me to work every day, and once when we was visiting with me and April he asked us if we would help him “become a woman.” Neither April nor I were particularly enlightened about transgender issues at the time. I think of him from time to time now, regretting that I wasn’t a better ally and hoping that he’s found some love and support in a part of the country where queers are very isolated.

It was during the few months that I worked at the matress factor that I learned how much straight men like lesbians — and not in a “sure, I’ll help you move in with your girlfriend” kind of way, but in a “can I watch, and maybe join in?” kind of way.  It was also during that time that I learned the effect that my posterior — or, as my girlfriend called hers, “el hugamundo gluteus maximus” — had on men of African extraction. The attention was flattering, of course, but I was also hugely aware of the cultural and class differences that separated me from my coworkers there, regardless of race. Poughkeepsie was a lonely, lonely place to be a leftish lesbian in the mid 1990s. That was the only job that I ever had the satisfaction of quitting on impulse — and I have never regretted the decision.

As I write these words, more and more stories from that first year out of college rise in my memory:

  • The parolee who disappeared after he got his first paycheck, only to call three days later, saying “I can’t drink in safety.” I felt badly for him and remembered my own father who died of alcoholism before he was 40.
  • The large, well-made floor worker who made advances toward me, whom I later learned had nine different children by five different women. I had the satisfaction of filling out the paperwork that would ensure they received child support payments. Such enforcement mechanisms hadn’t been in place when my mother was raising two children three thousand miles away from her abusive ex-husband.
  • The man who accused me of trying to scare him away because I used the phrase “empirical evidence.” Later he tried to seduce my girlfriend away from me. He was sure I must have corrupted her but that he could lead her back into the fold of Jesus or something — this in spite of the fact that she’d been out of the closet years before me.
  • The man who called the office from the state mental hospital asking for his last paycheck (It never did materialize, and my boss was certain that he was trying to swindle us out of another one). By that time, I’d already seen the inside of psych hospitals three different times. I started to visit him, bringing him magazines and cigarettes and shampoo. He’d been put there for depression after his daughter died, and as an uninsured black man — and a big black man at that — he definitely received a very different kind of care than I had at the tender age of 15, covered by my mother’s health insurance. Months later, he saw me on the street and came running toward me, his face joyful and open. I didn’t recognize him, but he remembered me and thanked me profusely, gave me a terrific hug. After he left, April turned to me and said, “You never said he was so good-looking!” Honestly, I hadn’t noticed given the context in which we met. He had one time stolen a kiss from me, but I’d scolded him soundly about it and he never tried it again. I’d wanted to relate to him from a place of friendship and mutual experience, not in an erotic or romantic way. And we did. Seeing him come toward me with that open, happy face was one of the best rewards I’ve ever gotten from someone for being of service. We were able to connect across the cultural divides of race, gender, sexual orientation, and class because of our mutual experience of suffering. It’s an experience that’s stayed with me for two decades.

During that first year after college, I spent a lot of time and effort applying to publishing jobs in New York City. I did the two-hour train ride from one end of the Hudson Line to the other multiple times but never landed a job, and perhaps that was for the best. My life was imploding under pressure coming from many different directions: our joint income didn’t fit the federal definition of poverty, but it sure felt like poverty to me. Aside from friends we knew at Vassar — most of whom had left town after graduation — we had few queer friends. We were young and stupid and didn’t really know how to have a loving partnership with one another. I bounced from temp job to temp job, resenting the fact that April earned less money than me as a journalist while I subsidized our rent. Eventually, things went far enough south that I gave up and moved back to Connecticut. I’d expected to move in with my Mom, but she surprised me by giving me enough money to get my own apartment. I took over her paper routes in gratitude while I looked for a day job in Hartford.

Through a series of fortunate events, my job application at the Hartford Courant ended up in the hands of a former employee. She hired me as a writer and editor for this newfangled thing called a website. You can read a bit more about my writing chops on the About the Gardener page.

I hadn’t given up the hope of becoming a New Yorker, and there were lots of “content provider” jobs in the New Media industry at the time. I interviewed for a few, but my experience and salary requirements took me out of the running for most of the entry-level jobs, and I didn’t have the confidence (or, quite frankly, the chops) to apply for the more senior openings. Eventually, I set my sights on Boston. It seemed like a more manageable alternative. By happy coincidence, I met a woman in P-town who lived in Boston. While we were dating, a took a new job at a multimedia firm in Norwalk. It paid more, but boy did they get their money’s worth. My 40-hour work week ballooned to 60-70 hours, with an extra three hours of commuting on top of it. After about six months of that, it seemed like a no-brainer to move in with my girlfriend in Boston.

Unfortunately, content jobs — especially ones that don’t involve marketing copy writing — are a lot harder to come by in Boston than they are in NYC. My career took a right turn into web development. It’s much more lucrative than writing, but money isn’t everything. After 20 years in the field, I’m making plans to return to my first love. I expect it will involve a massive pay cut, but I’m fortunate enough to have a partner who’s willing to take that risk with me — something I never expected or wanted, but for which I’m incredibly grateful. More will be revealed.

Sappho’s Gymnasium, Okelle’s Home Office

Walked toward the garden
I had work to show it
then I understood the garden was destroying it
and that I should rest and not water the
shoots but wait until dark to
uncover them

— from Sappho’s Gymnasium (p. 96), poems by Olga Broumas & T Begley. Copper Canyon Press. Port Townsend, Washington. 1994.

The enemy of the writer is not the editor’s rejection letter or the snooty review, nor even the inner critic. The enemy of the writer is the unwashed dishes, the piles of objects waiting to be placed into some kind of other, the unbalanced checkbook, the mismatched socks.

I made a list and checked off most of the things on it. Wrote my morning pages, but the last thing on the list (revise one poem) remains undone. My sacrum is tight and my body aches for action, any sort of action.

I’m writing this post out of desperation and also mulishness. I may not write anything great today — I may not write anything at all, except that I already have.

M and I spoke this weekend and this morning about the narrative that plays in my head over and over again. It goes a little something like this: I have not succeeded as a writer because of thing X, thing Y, thing Z, over which I have no control. I have not succeeded as a writer because I am not worthy. But all these hacks are getting published and winning prizes and selling books and why aren’t I? Because society. Because sexism. Because it’s raining.

The hardest thing in the world is just to sit down and write sometimes. To do the thing one wants to do when so many other much less risky things are clamoring for attention.

The roots don’t need to be watered. They need to be uncovered in darkness. One must learn how to trick the mind into thinking one is stealing time away from something else. Because that is often when the best writing comes.

Tomorrow I go back to work after a week of staycation and a weekend at a wedding in Western Mass. I’m sure this has nothing to do with why I feel this horrid urgency, this sense of being a sham, this sense of failure.

One is also not likely to succeed when one keeps making success a moving target.

Beltane 2013: Union and Loneliness

Beltane fell on a Wednesday this year. It’s my favorite holiday, but even though it is a holiday of union, this year it leaves me feeling rather lonely. On Sunday I’d intended to rise early and make the trip across the river to my old church for the annual Beltane service — a tradition I resurrected when I was a part of the congregation and the Women’s Sacred Circle. It’s good to know that it still happens without me, but bittersweet. Even before M and I took the plunge and moved in together, I’d begun to pull back from the community at First Parish. It’s hard to say exactly why, although it’s definitely for more than one reason. Since the church is in Cambridge, there’s a regular turnover in membership. People finish their schooling and move away, or they pair up and move off to more affordable parts of the world. Once I’d looked on those people with disdain, but like so many of the people whom I’ve judged in my life, I came to find myself following that same natural progression.

I still remember the incredulity and joy I felt the first time I walked into the First Parish Cambridge Meeting House on a Sunday morning and heard an old, white man in a black robe saying things from a high pulpit that I actually agreed with. Things about the inherent worth and dignity of all people, the interconnected web of existence, the importance of social justice, the free and responsible search for truth and meaning. There was a banner above the door that said “Support Marriage Equality — We Do” — and this was long, long before the tipping point of public opinion on that issue.

Before I ever made it to the Meeting House on a Sunday morning, I’d attended the CUUPs rituals in the Barn Room. Two warm and wonderful Texans I’d met at a public ritual on the Boston Common brought me to my first Yule in the Barn Room. Then later, after I’d left Quick and moved to Cambridge, after I’d reveled in my freedom for a while and dated lots of people, after the rather disastrous end of a rebound relationship, I found myself sinking deeper into depression and isolation.

A woman I met on Craigslist–a recovering Southern Baptist–took me to the rounds of potlucks and parties in the winter. It sounds trite, but those potlucks and parties saved my life. At the time, I was looking up the lethal dosage of my medications, seriously considering death as an option. But I had a party to go to instead. One night, the movie I Heart Huckabees convinced me not to end my life. That same woman started rousting me out of the house on the third Friday of the month for Women’s Sacred Circle. I’d known about the group for years, but was intimidated by the fact that it was closed to new members except for once a year. And Fridays are tough in general, but Fridays in October, the month they open to new members, are brutal.

The community at First Parish was so cohesive and yet so varied. College professors, software developers, non-profit do-goodniks, menstruation rights activists, environmentalists, atheists, pagans, Buddhists, old-school UUs with Puritan pedigrees, a few token queers (I was one), believers and doubters and  folks who showed up for the community and the cookies — all these people came together to the Meeting House for a service where they sang hymns like “For the Beauty of the Earth,” and listened to sermons about Martin Luther King and the importance of comprehensive sex education. It was a place where anyone, even a woman, even a lay person, even me — sinner and witch and lapsed Catholic that I was — could organize a service. It was the first place I truly felt that I belonged since I moved to Boston from Hartford almost 5 years before.

After a year or so, though, the bloom came off the rose. Some members of the thirtysomethings group decided to invite all the “cool” people to a Christmas party the same weekend as one my girlfriend was throwing. I noticed the stranglehold of the current leadership of CUUPs; they said they wanted new members, but they didn’t actually let the new members participate in any planning decisions. Friends paired off, got married, moved off and had babies, never to be heard from again.

Even the Women’s Sacred Circle, with all its magic and mystery, began to feel like a chore instead of a place of union and spiritual growth. During my stint on the leadership council, it was not unusual for meetings to run for five hours. And I realized, as perhaps all of us realize as we push on into our late 30s, that my time and energy were sadly finite. I wondered where else I might be spending it.

I began to direct it elsewhere. Slowly but surely, M and I began the careful steps to bring our households together. Settling in took longer than I thought. I mourned my old life in Camberville: the friends an easy T ride away, the streets, the back way from Arlington to Harvard Square, the Trader Joe’s at the Fresh Pond rotary, the summer meadow just beyond it, next to the Fresh Pond Reservoir, the water itself enclosed in a chain link fence. Some of them I still keep in touch with, but the meetings require planning, long drives. Weeks and months might pass before we see one another. Sometimes one or the other of us cancels, and so more weeks and months pass. We keep in touch on the Intartubes, but there’s no substitute for physical presence.

Nine months after the move, I joined a poetry workshop one of my circle sisters has been attending for years. The critiques were tough, but I appreciated the focus on concrete results — publication — and the practical tips given and shared to help us all achieve the same goal. In December I had my first success: my work was accepted at Lyrical Somerville and will be published next week. In April I read at Porter Square Books, and I am scheduled to read again at the Newton Public Library in October. After the reading, the workshop leader said “you surprised us!” She’d never seem or heard my finished poems, only the unfinished ones I brought to workshop. Buoyed by the praise I’d coveted for so long, I submitted to two journals.

Finances demanded that I take a hiatus from the workshop for a few months. With the world’s sap rising, I find myself composing more and see how my own eye has changed, my writing more careful — sometimes for the better, and sometimes not.

As I write this, the sun shines in the back courtyard on the forsythia bushes, all yellow in the bright spring light. Birds come and go from the feeder I installed last year; this spring I know most of their names. The leaves and spines of my garden wave in the breeze. The cats wander in and out of the treeline. For the first time ever in my life, I have a room in my home that is three walls open air, the solid brick behind me. The oaks have just begun unfurling their leaves, but for now the sun shines unimpeded on the bed I planted one week ago, on the pots I brought with me from Camberville. A nature-worshipper, I have access to more actual nature than I’ve ever had before. It’s right outside my door, front and back, and yet I’m a five-minute drive from Jamaica Plain, Boston’s answer to Cambridge.

It’s not the same, though. I am too far from my old circles. It’s a distance through both space and time. We’ve scattered and settled elsewhere. The bonds grow weaker. And I’m not sure I have the energy, the strength, or even the inclination, to build another circle from scratch around me here.

I don’t regret the union I entered into when I moved to this new green and alien place. I bathe in it every day, and the water is sweet. But I do regret the interconnected web of existence I left behind in Cambridge.

A Few Notes About April, National Poetry Month, and Related Topics

A few notes about April, National Poetry Month, and related or tangential topics:

  1. April is the cruelest month because it is neither one thing nor another. Especially in Boston, it is neither the callused braw of midwinter, nor the soft (and — thanks to climate change — rainy) flower-fest of spring. In February we laugh at freezing weather, we don our extra layers and our vaselined lips as a matter of course. In April, lulled into a sense of false security, we open our petals into the sunny breezes, decide to take out the summer dresses and the short-sleeved shirts. And then freeze and shiver in temperatures that felt warm to us in February.
  2. T.S. Eliot is a fussy little busybody who thought that shirtsleeves were sordid.
  3. This April, I want the fields to lay fallow. I walk the wavering line between abandonment and overpruning of my poetic garden.
  4. The sap rises up and I write, write, write, accumulating pages and pages of white, letter-sized writing pad, the blue lines running undercurrent beneath my  handwriting, sometimes scrawl and sometimes legible.
  5. The sap rises up and I want to run through the bogs screaming, expounding. The sap rises up and I rise with it, and then I return to the couch, or the breakfast table, looking at the birds who congregate at the feeder outside, along with the squirrels.
  6. How much longer can I keep both the squirrels and the woodpeckers — two downy, two red-bellied, none red-headed, in spite of the red head of the red-bellied woodpecker — in suet?
  7. The worst thing to do with the seedling is disturb it. Let it lay there, half in and half out of the ground. But when they start to crowd thick and green (because you never obey the seed-packet’s instructions, always spacing them too far or too close), then you must pluck and choose, which one will stay and which will go. Otherwise, they all die out, competing for the same scant patch of dirt and sun and rain.
  8. The squirrels and the chipmunks — and your own damn cats — will likely devour many of the flowers, even in their bloom. Look at the crocus, who finally bloomed only to become scattered-pink the next day, scattered and tragic petals among their white-and-green-striped arrow-leaves.
  9. Plant them anyway.
  10. Trust the wisdom of the numbered list.
  11. Stay in touch, whether casual, constant, or connubial, with those who understand the importance of a turn of phrase, the difference between Joe Green and Guiseppe Verde.
  12. Take it moment by moment.
  13. Remember to be of service — in both the meaningful work and the work that pays the bills.

How to Bear a Workshop

I had a wonderful 10-minute conversation with the teacher of the workshop I started attending late last summer. We spoke largely about how difficult it is to bear listening to criticism of one’s own work — how hard it is to separate the poem from the poet. And also how necessary it is. She described for me some of the things she did during her first workshop at Radcliffe 25 years ago. They were petty, but they worked, and they hurt no one. I’d be interested in hearing how other people manage to keep mum while the best-intentioned of colleagues make suggestions for how to make a poem better. I’m thinking of putting a stone in my shoe, literally biting my tongue, or doodling the price of the workshop in the margins, as a way of motivating myself to stay silent and as receptive as possible.

What are the things you’ve done to keep yourself mum during workshop? The pettier and the sillier the better.

Quantity, Quality, Dubious Dichotomy

About six months ago I joined a writing workshop. I’m still not sure whether it was a good decision or a bad decision. One the one hand, there’s the whole “make me a better writer” argument. On the other hand, I find myself cringing from imagined criticism before I write a single word.

Maybe I was better off posting mediocre haiku after mediocre haiku and getting random praise of dubious sincerity from strangers I met on the Internets.

I’ve written and rewritten this third paragraph three times now, not sure exactly how to say what it is I want to say. Did Emily Dickinson agonize over her verse like this? Do I really want to be Emily Dickinson? Her life kind of sucked.

I leave the workshops variously energized, exhausted, and frustrated. For a while I was sure I wasn’t coming back. But then I was accepted for publication somewhere, and asked to read somewhere. I felt like I’d broken through some kind of barrier, one composed mainly of my own hang-ups.

The workshop leader herself is expansive, creative, extravagant. She has lived the kind of life I thought I wanted to live: professorships at this university and that university; poet in the schools; workshops in France, in Maine, in Taos NM. She has written books of beautiful poetry. I want very badly what she has, but I’m not sure what that is.

After the first class, she said, “Wonderful! You are a wonderful poet, a wonderful critic!” At the beginning of the new term, she said “Welcome home,” and gave me a hug.

And then proceeded to rip into my poem when it came around the table. Is it just me? Am I being too much of a sensitive poet? Finding a reason not to walk the road I’d fantasized about for so long? Even after reality-checking with a friend, who agreed that she does seem harsher toward me than the other students, I don’t know. Can’t articulate it. Can barely articulate it in this post. Have no idea how to ask for things to be different — or if it’s even possible.